
Maybe it is just me. Perhaps I have just been showing a couple too many Jesus movies
lately at our Cafe'. Or maybe I have even listened to a few too many Christmas sermons as we approach that time of the year where we celebrate the birth of Jesus. But I am getting really board with the same-o, lame presentation of the mother of Jesus as this disgraced, ashamed, timid, passive young women,
devastated by the news that she is pregnant in a most
unusual way.
So if you would indulge a bit of a Christmas story as we have recently learned it at 614 Chattanooga.
It is around the year zero and the whole Jewish world is in a bit of
despair. I don't have time to explore why but it has to do with this guy, Caesar Augustus who is claiming to be God and this other guy named Herod who is oppressing the small minority of working class
peasant Jews in this far off corner of Caesars world.
(By the way, he is oppressing them by creating a country in which 10% of the people, living in Jerusalem, are controlling and hording all 0f resources while the other 90% starve and are forced to sell off their family land [perhaps this is why Joseph is traveling back to his home town for a census rather than living there.] and live on nothing in a massive state of poverty.)
Luke tells us that an angel comes to visit Mary and tells her that she is going to give birth to a son and she is to name him
Yeshua and that he and his kingdom will rule forever. You know the story, right?
What is interesting to me is how the conversation ends. There is one interpretation of the Bible that says, "Here I am, the Lord's servant. Let's get on with it."
So Mary gets the news that she is pregnant in a very odd way and this is her
response; "Let's get on with it."
Then she
immediately burst into this song. It is not this timid, calm, scared, kind of song. It is a song filled with revolutionary thoughts.
Luke 1:46-48--"My soul magnifies Adonai; and my spirit rejoices in God, my Savior, who has taken notice of his servant-girl in her humble position. Did you notice the savior part? For Mary, God is not this detached, living way off in heaven, sort of God, floating around on a cloud with harp and flowing robe. For her, God is coming and is going to take care of Caesar and Herod.
Luke 1:49-52--For--imagine it!--from now on, all generations will call me blessed! The Mighty One has done great things for me! Indeed, his name is holy and in every generation he has mercy on those who fear him. He has performed mighty deeds with his army, routed the secretly proud, brought down rulers from their thrones, raised up the humble. These are revolutionary thoughts about bringing down the kingdom of Caesar and Herod.
Luke 1:52-53--filled the hungry with good things, but sent the rich away empty. Here is her condemnation not of wealth but of those who exploit, manipulate, and control others so they can have more while others can have less. She says this kind of greed and manipulation, God will not put up with.
Historian, Thomas
Cahill, calls this poem of Mary, "the most muscular poem of all time." He says, "find me a poem that has more
muscles in it."
Mary's story and the Christmas story for that matter are the story of minority,
oppressed people who have been stepped on long enough and God has been watching. God has been watching the humble and has not deserted or forgotten them. God is going to fight for those who got the short end of the stick. The Christmas story is one of history. It is a story of those who have been oppressed and those who oppress and God is saying it will not go on forever.
Cahill goes on to say, "Mary's humility in this poem is hardly meek and unassuming. This is a larger than life song of triumph thanking God for righting the wrong by making a definitive choice for the powerless over the powerful.
No one knows it yet but the poor, the hungry and the humiliated have won and this is their unknown representative.
This is the Christmas story from Mary’s perspective. It is her saying, I know Caesar is ruling the world and Herod is ruling the kingdom but in my womb, I got me a baby.
I am the Lord’s servant, let’s get on with it.
So you can talk to me about power and you can talk about militarises and you can talk about oppression but I got me a baby in my womb. And his kingdom will go on forever and ever and ever.
Oh and let me add that Herod’s kingdom now is nothing but a pile of rocks. Caesars legacy is a bunch of men in togas and we are still today celebrate Jesus’ kingdom. So she must have been on to something.
It is a different kind of kingdom and different way to live.
It is not about accumulation it is about generosity.
It is not about trying to control people it is about loving them.
It is not about trying to be your own god but submitting to the God who made everything.
It is not about you running from your past and your failures it is about allowing God to clean you and give you new life.
She says I am the Lord’s servant, let’s get on with it.
Until you get this you have not understood the Christmas story.